Friday, August 5, 2011

When Cool Goes Cold

The very thought of writing this story made me feel like vomiting over my laptop and down my flannelette shirt. Yet another lifestyle piece on Cool with a capital ``C", another voice-deadening set of icons whose style and attitude should be genuinely rebellious and outside easy mainstream embrace.
I imagined how it would go: the file photos that would link Lord Byron, James Dean, Jeff Buckley and New York's latest rock'n'roll bad boys of dissident pretty, the Strokes.


Trying to capture Cool is a loser's game worse still, it's uncool. Plenty of you have no doubt groaned and rolled your eyes already at the very idea of this story, turned the page sneering, said no.
In keeping with this mood of negation and refusal, Cool can be regarded as the street's desire to turn stardom inside-out: to strengthen what's moving beneath the radar, what's not apparent, and so-far undiscovered. It's a kind of secret identity that corporations and the media will eventually wish to mine, but they can't have it or define it no matter how hard they try, or at least they can't have it for long. 

In his 1998 essay The Birth of the Cool, an analysis of Miles Davis's groundbreaking 1949 album of the same name, Greil Marcus observed that, ``Cool is a mystery, because while everyone knows what cool is nobody can define it. It's like Supreme Court Justice Potter Stewart's famous pronouncement on pornography: `I know it when I see it."'
I'd dare to say it's a synonym for integrity. And that's what it has always been, even at its most anarchic or dissolute or just plain unlucky.
Perhaps that's why Cool is often fatal, like those last steps Jeff Buckley took fully clothed into a tributary of the Mississippi for a gentle swim in 1997, his music left to us in a state of permanent promise. As his mother said in the memorial documentary Fall in Light, ``I have a picture in my mind that was actually a metaphysical image. That the body of my son was not the speck of dust they pulled out of the Wolf River but the body of his work." 
Cool is this kind of moment or person or subculture up ahead of the present or lost somewhere far behind it but still intact in some sacred, radioactive way, still living a half-life of intensity, self-possessed and eternally unpossessed, like Marlon Brando's feminine shyness in The Wild One or Sonny Rollins walking away from jazz at the height of his career to practise his saxophone devotions to no-one but the wind as it blew off the Williamsburg Bridge. It's danger in vulnerability. And you can't buy that.
Cool can become fashionable, of course, but becoming fashionable is often what ends it. More usually it is the opposite of fashionable, a force of reaction like punk rock in its heyday and grunge when it first broke, movements whose anti-beauty aesthetics attacked the high style directives of consumer culture before becoming self-annihilating in themselves. The dialectics of fashion Cool are certainly constant and unforgiving, if strangely cyclical: I often yearn for the wardrobe I had when I was a 12-year-old boy in Newcastle, recast in adult sizes of course, because it was so right, so ``now", when all it felt to me back then was wrong and out of place. 
This suburban discomfort and the rages of its energy, from AC/DC and Cold Chisel through surf culture and silverchair are enjoying a comeback in Australian Cool, something the ``aging hipster" and author of Golden Miles, Clinton Walker, attributes to ``the fact it's all localised Australian stuff. It's real. Cool to me is about that localised quality. Look at the old muscle cars like the Charger and the Holden Monaro, now they're cool unlike all those silly cars and 4WDs you see people driving in Sydney's east". 

The distance of Australian suburbia from international design and fashion, and its being subsumed into kitsch, also explains the surreal bent at work in everything from the humor of Roy and H.G. to the films of Baz Luhrmann: a genuinely Cool Australian style.
Equally vital now is the nascent formation of what Social Change Media's Tony Moore identifies as ``deadly culture" (``deadly" being an Aboriginal slang for ``cool"), and what Bangarra Dance Theatre's Stephen Page sees as the surge in Aboriginal influences on a contemporary Australian identity. ``Look at Cathy Freeman," Page says. ``There's a spirit that's Cool. A cool spirit is what I want to know about something joyous and sacred. I wonder if the word `cool' comes from spirit?" 
Maybe there's a virginity of cultural experience to this as well, to that true spirit of Cool and how one encounters it, like reading J.D. Salinger's Catcher in the Rye when you are in high school, or hearing Nick Drake's Pink Moon at university and thinking you are the first one of your time to know it again, take it deep inside. As Kerouac so famously and so lovingly put it in On The Road: ``The only ones for me are the mad ones, the ones mad to live, mad to talk, mad to be saved, delirious of everything at the same time..."
Speaking about that vitalising energy in his 1999 manifesto Against Cool, the writer Rick Moody (The Ice Storm, Demonology) recalled his love for ``beat writing as a young reader. The velocity and the spirit, the opposition to the stuffiness of academic writing (to the monolithic sobriety of New Criticism), the sheer, dizzy glee. What the great beat writers did for American letters was appropriate America's one truly indigenous music form, jazz, and fuse the lessons of that music with the transcendentalism that had been irrigating American literature for a century. The beats yoked Miles and Bird to Whitman and Emerson. And by the late '50s and '60s, the cool beat idiom had become as frankly spiritual as its transcendental models".
Whatever happened, though, to that passionate, spiritual form of Cool? How did Cool, so romantic, so possible, so immersed, get so cold and superficial today? How did we move from Jackson Pollock and Brett Whiteley to wallpaper; from the spiritual might of Sonny Rollins to the ironies of cocktail muzak and a self-congratulatory, thuggishly macho rap hyped as ``sonic reportage"; from the anarchic situationist theories of Guy Debord and Paris 1968 to modern advertising with a sly conspiratorial wink?
Of course, it's easy to identify another strand to Cool, the very opposite of the transcendental mode I've been pushing: the reptilian slither and icy nihilism extending from Burroughs through Warhol into Bret Easton Ellis, the electronic ennui of Radiohead. But this does not explain the shallowing of the feeling.
Nor would it be fair to say that Cool no longer exists, or that it has lost its spiritual or activist edge, whether one speaks of Patti Smith's ongoing musical career and techno-music-inspired environmentalists or magazines like Adbusters and concepts like ``culture jamming" (media pranks like the recent ``Dole Army" fiasco that saw A Current Affair and Today Tonight led down stormwater drains looking for a subterranean world of bludgers).
Cool is still happening out there, fighting for life, but the word itself has been given a mainstream makeover and a mobile phone to keep it busy. Cool now: it's what you buy to look good, isn't it? Isn't it?

In their book Cool Rules: Anatomy of an Attitude, writers Dick Pountain and David Robins (the former an author of computer textbooks, the latter a student of criminal sociology, a combo somehow appropriate to the subject at hand) study the political and cultural history of Cool. They trace its origins back to the slave trade and acts of ``silent rebellion" against authority, a ``pose of resistance" unable to make itself explicit.
They then move through the classic and archetypal history of what Cool became as a style, noting ``a strikingly similar attitude to be found in European culture, the sprezzatura of Italian courtiers during the Renaissance, the famous reserve of English aristocrats and the Romantic irony of 19th century poets. Cool is by no means an American phenomenon, although its modern manifestation was incubated among young black American jazz musicians during the first decades of the 20th century, before being discovered by hard-boiled crime writers and Hollywood scriptwriters of the '30s and '40s, and finally injected into youth culture during the '50s by Elvis Presley and rock 'n' roll."
Obviously the beats, the hippies and the punks get a look-in, along with the influences of French existentialism and the nouvelle vague cinema of Jean-Luc Godard, Berlin cabaret and Brechtian theatrical techniques, the paintings and aphorisms of Warhol, the debaucheries of '70s rock as epitomised by the Rolling Stones, and era-defining films like Easy Rider, Taxi Driver and Pulp Fiction.
From the beginning of Cool Rules, Pountain and Robins announce a desire to ``show how this attitude, which originally expressed resistance to subjugation and humiliation, has been expropriated by the mass media and the advertising industry in the '80s and '90s, and used as the way into the hearts and wallets of young consumers". 
A little more bluntly, it's stated: ``Cool consumer capitalism has discovered, as Thomas Frank puts it, how to construct cultural machines that transform alienation and despair into consent."
For those in the know, Thomas Frank is the giant killer of Cool today, a philosopher of anti-Cool. In his book The Conquest of Cool, and more regularly at his Web-magazine The Baffler, Frank argues that big business hasn't just appropriated the language of youth culture, it's always been the driving force behind it.
This business revolution is ongoing today as ``a host of self-designated corporate revolutionaries outlining the accelerated new capitalist order in magazines like Wired and Fast Company gravitate naturally to the imagery of rebel youth culture to dramatise their own insurgent vision".
It's this depressing landscape of Cool that made Rick Moody cry out for a Cool that was ``gone, long gone. Cool is spent. Cool is empty. Cool is ex post facto. When advertisers and pundits hoard a word, you know it's time to retire from it. To move on. Cool is a trick to get you to buy garments made by sweatshop labourers in Third World countries. Cool is Triumph of the Will. Cool enables you to step over bodies. Cool enables you to look the other way. Cool makes you functional, eager for routine distraction, passive, doped, stupid."

Since September 11 there is a desire to rerun the 1950s in America and with it a creepy rage for consensus at any price. Conservatives everywhere have taken possession of the event as a vindication for their righteousness; there is no room for dissent, for unsettling voices, off-kilter words. The national agenda is one of unity, ``healing": a new conformity. The McCarthyist tone, the lauding of material satisfaction and security at any cost is very familiar. 
Speaking of Kerouac and the beat phenomenon in a famous 1957 essay ``The White Negro", the title an acknowledgement of the influence of black jazz musicians on a new style of American revolt and literature, Norman Mailer wrote: ``The only life-giving answer to the deathly drag of American civilisation is to tear oneself from the security of physical and spiritual certainty, to divorce oneself from society, to exist without roots, to set out on that uncharted journey with the rebellious imperatives of the self." 
He was being extreme; the end result of that thinking for many was perversion, suicide. But in this squarest of times, ``the rebellious imperatives of the self" remain a necessary adjunct to any lifestyle and the purchase it has on you, an interrogating and humanising request from within to stay Cool but keep warm.  
- Mark Mordue
* First published in the Sydney Morning Herald Spectrum Essay section,Saturday, February 23, 2002.

Wednesday, July 20, 2011

John Cassavetes: A Sovereign of Space

THE 19th century French writer Charles Baudelaire once compared the plight of the poet to that of the albatross. A sacred bird which would "nonchalantly chaperone a ship across the bitter fathoms of the sea", it sometimes suffered the boredom of sailors who would capture and torture it, "a sovereign of space... exiled on the ground, hooted and jeered, he cannot walk because of his great wings".


John Cassavetes had something of that grace and futility in him every time he chose to occupy a screen, whether as a director, actor, or often both. A strange, subtly erotic presence that hinted at an existential update on Bogart's tough charm, he went for a realism in his films that kept him mostly alienated from mainstream success.

"Nowadays, the big question is: Can a picture make $100million? Who the hell cares? If you're thinking that way, you're making money. If that's what it's come to, let the audience look at pictures of money. Put money on the screen, and then rape it, shoot it, defecate on it - because that's basically what everyone is doing."


Eschewing the materialism of success, and with it Hollywood's smooth aesthetic codes, Cassavetes's films were long and winding, populated by middle-aged, complex characters, and rarely resolved in a pat or comforting manner. Love, loneliness, madness, and the struggle for identity were his themes, unbalanced in tensions between private and social worlds, as if the latter's imprisoning rituals somehow bullied the former's visionary fragility.


His death on February 4 this year from complications incurred by a three-year battle with cirrhosis of the liver, was not a surprise. During the making of Lovestreams (1984) he'd been warned he could die at any moment, perhaps the reason why it is suffused with an intensity that is almost hallucinogenic, reality-in-overload, as a dissolute writer tries to cope with his loneliness and mortality.


Regarded as the father of a New Hollywood, Cassavetes was one of the first to rebel against the studio system and prove that independent filmmaking could force its way past American cinematic values bound to the chauvinism of the 1950s.


Cassavetes had built a reputation quietly as an actor in live television drama as well as low-budget social conscience films. But it was his starring role in the television series Johnny Staccato (1959-60) that put Cassavetes on a celebrity map he only ever saw as a means to an end, rather than an end in itself. Playing the part of a jazz pianist in Greenwich Village who moonlighted as a private eye, he immediately found himself touted as a sensitive sex symbol with his lean, Greek, good looks, clear intelligence, and coolly-disposed execution of one of TV's first hipster roles.


Born on December 9, 1929, to immigrant parents, Cassavetes' father was a Harvard-educated businessman who made and lost millions. Consequently, Cassavetes knew the middle class territory of Long Island (a world whose infidelities he explored in Husbands in the 1970's) and the much tougher, more ethnic Bronx area (whose compassionate and murderous loyalties he would celebrate in Gloria, a delicately-humoured, Latin-paced thriller in the 1980's) - experiences that caused him to mature as a leading man with a distinctly New York blend of the urbane and the savage.


But rather than accept a careerist momentum that cast him as a sex symbol or an American rebel, Cassavetes ploughed his earnings into directing an inter-racial love story called Shadows (1961). The film sprang out of improvisational acting classes he had been running, and took away a major award at the Venice Film Festival, establishing him on the international arthouse circuit. For the next three decades, though, Cassavetes never really belonged anywhere except in his own, almost capriciously obsessive, milieu.


His days as an independent film-maker were launched when the big studios filmed on sets and dubbed their sound. Instead, Cassavetes used his garage, warehouses and the streets, incorporating extraneous elements like traffic noise and passers-by with a stylistic freedom considered absurdly crude, even outrageous. The likes of Martin Scorcese would be grateful for these technical liberations, let alone the new visceral possibilities they unleashed.


By the time Hollywood was catching up with the counter-culture, in films like Easy Rider and Woodstock, Cassavetes was busy taking his hand-held camera into the malaise of suburbia and to an older, disenchanted and lost generation. He was questioning what was driving society in places where people weren't looking, confronting the burgeoning 1960s myths of youth and freedom with portraits of age and doubt.


Wary of being stereotyped, he once angrily said, "I'm not an intellectual. I'm not an intellectual film-maker"; a feeling borne out in the way he approached one of his greatest films, A Woman Under The Influence (1974), which featured his wife, Gena Rowlands, in an Academy Award nominated role as woman struggling with mental instability against domestic inertia and the dumb romantic faith which cruelly underpins it.


Mortgaging his own house to finance the kind of film he's been repeatedly told over the years there was no market for, Cassavetes split the costs with the help of its co-lead, Peter Falk, a close compatriot who used the earnings he'd made from the popular television detective show Colombo. Cassavetes then rejected conventional wisdom that would have had it distributed as an arthouse release, opting instead to book the film into blue-collar working-class neighbourhoods where it became a box-office success.


Cassavetes had always explored relationships with an unflagging sense of the insoluble. In his films it's just when you think you hate someone or have them boxed that their capacity to be human shakes you, just as his heroines or heroes invariably display problems or moments of horror so convincing you can understand the pain they draw, the negative gravity they've somehow set in motion.


Interestingly, Cassavetes' own relationship with Rowlands, personally and creatively, thrived since 1958, and they had three children - Nicholas (also an actor), Alexandra and Zoe. Reflecting on A Woman Under The Influence, Rowlands only remarked, "I'm a little crazy. We all are. And sometimes I let things go. It was a question of taking that small, wild, desperate feeling we all get and raising it to the highest pitch."


Born into a Welsh community in America that still speaks its own language, Rowlands still returns home every year. An intense and uncompromising actress, her eccentricities clearly charmed Cassavetes, particularly her jumping from hobby to hobby - from diamond cutting, to studying languages, to mechanical engineering.


It was the positive quality of his relationship with Rowlands that inspired Cassavetes's scouring journeys into love. In Faces (1968), which was typically financed from his leading role as Mia Farrow's husband in Rosemary's Baby, he bemoaned the lack of truth at the core of America's love life.


"I was bugged about marriage. Not my marriage. Gena and I have always disagreed out in the open, we never hold back. But I was bugged about the millions of middle-class marriages in the United States that just glide along. Couples married 10-15 years, husbands and wives who seem to have everything -big house, two cars, maid, teenage kids - but all these creature comforts have made them passive. Underneath, there's this feeling of desperation because they can't connect.


"What's worse is most couples aren't even aware they can't communicate. The whole point of Faces (and much of Cassavetes's work before and after) is to show how few people really talk to each other. These days everybody is supposed to be so intelligent. 'Isn't it terrible about Nixon getting elected?' 'Did you hear about the earthquake in Peru?' And you're supposed to have all the answers.


"But when it gets down to the nitty gritty - like 'What is bugging you mister? Why can't you make it with your wife? Why do you lie awake at night staring at the ceiling? Why, why, why do you refuse to recognise you have problems and deal with them?' - the answer is that people have forgotten communication. There is no communication between people.


"Instead it's long-winded stories, or hostile bits, or laughter. But nobody's really laughing. It's more an hysterical, joyless sound. Translation: 'I am here and I don't know why.'


"Nobody knows how to use himself or love himself. That's the tragedy of our age."


- Mark Mordue


* First published as 'Sense of Grace and Futility', Sydney Morning Herald, 5th May 1989.


Wednesday, May 18, 2011

Ian Rilen: "Someone must have put the mozz on me"


Former Cold Chisel songwriter Don Walker calls him 'a national treasure'. Hunters and Collectors made his song 'Stuck On You' a live anthem. Rilen even sparked a minor craze for singlets on Oz Rock front men when Mark Seymour, then Tex Perkins, imitated his on-stage look. Indeed each new generation seems to rediscover Rilen as an inspirationally authentic figure akin to a modern-day bluesman.

Unless you're a music fanatic, though, or a denizen of Darlinghurst or St Kilda, it's unlikely you would know of him. Because as much as they say a lot about Ian Rilen he probably puts it best himself when he sings, with a succinct blend of humour and menace and pride, 'I'm bad for good.'

It's not something he entirely controls, of course. Lately, for instance, every time he tries to show someone a video of his new group Ian Rilen and The Love Addicts, it breaks. He shakes his head and works away at my complimentary cassette with a pencil, muttering 'Someone must have put the mozz on me.'

"I've very rarely fucked up in live shows in the last thirty years, though," he states defensively. "Afterwards maybe. but I don't do any shit before. I don't smoke pot or anything. I still remember the time I had a line of coke years ago before playing. We were four songs in before my feet hit the ground. When I realized I said "Good evening ladies and gentlemen, I'm back!"

The word 'bad' comes up a lot around Ian Rilen, you see, not least in his own songs, notably the Rose Tattoo classic 'Bad Boy For Love', which he says 'still keeps me in beer money'. By the time it was becoming Rose Tattoo's first hit in 1977 Rilen had left the band because "they weren't hard enough" and "it was turning into the Angry Anderson show". "I was also starting to write songs like 'Hate City' and Angry didn't like that. He thought it was too punk."

A reformation tour in 1999 that featured their original and toughest line-up included a contract stipulation that amused Rilen. 'Pete Wells and Angry demanded that they not be on the same floor as Mick Cox and I in any hotel we stayed at. We always did like to party out more than they did.' Rilen forgets to add that Anderson and Wells also requested they not travel in the same vehicle because of he and Cox's inability to wake up and get to the next gig in what might be called comfortable time.

Rilen has 'heard all the bullshit' before, of course, how he's halfway between Iggy Pop and Dorian Gray, how he's gifted with a reptile handsomeness that mostly belies his demonic lifestyle. "It's better than being half way between Johnny Farnham and Perry Como," he supposes, puffing on a Camel and breathing out a burst of smoke that suggests he must be laughing, a distinct blue 'X' tattooed on his index finger.

Now into their 25th year, X are arguably the most important and enduring underground rock band in Australian music history. Rilen still recalls seeing them at an early rehearsal session. 'They were playing their instruments so hard they were soaked in blood.' The passion impressed him enough to leave Rose Tattoo and join up.

As their bassist and sometime vocalist, Rilen still shares the unit creatively with its other great survivor, guitarist and singer Steve Lucas, after a series of deaths, departures and sporadic break-ups that would have wiped out most other acts. X recently celebrated their 'silver jubilee' with the release of Evil Rumours, a double live CD recorded at Sydney's The Basement. 'No one ever really captured the full flight of X on record,' Rilen says now. ‘It was unfortunate. You just had to be there to cop it.'

Over that time Rilen has distinguished himself with a downward stroking, 'wall-of-sound' bass style, a gravel and honey voice that hints at Tom Waits and even Jacques Brel, and hardcore, surprisingly melodic songwriting reinforced by lyrically minimalist pictures of street life. For a man who claims, somewhat awkwardly, to be 'no good at reading books', his taste in songwriters is decidedly refined, with a notable passion for Bob Dylan and Leonard Cohen as well as the fine and low arts of conversation. 'If you can say it in a few words or less it's always better.'


Given X's wayward approach to everything and a highly charged personal history that included Rilen taking up with Lucas's wife for a while, it's no surprise there has been a need to pursue other tangents. Ian Rilen and The Love Addicts are but the latest example. In distinguishing the two bands Rilen says The Love Addicts "rock like shit, but with highs and lows. It's soft and lazy and sleazy, but then it snaps out," he adds with an excited snarl. "As opposed to X, which snaps out all the time."

He's just recorded a new CD with The Love Addicts for Christmas release under the title of "Passion,Boots and Bruises". In that group Rilen prefers to play a loose style of rhythm guitar, saving his devastating and punishing bass work for X. He points to the bass guitar that has kept him company for so long, lying in a corner of the room, noting that he has no copies of anything he has ever recorded, nor does have a car, a home, or a stereo. "Someone could come to town for three weeks and own more than I do. I've thought about it lately. Music has taken everything I've got."

His Fender Telecaster 61 has burn marks on the side and an atmosphere of long-term damage written all over it. Aside from his aggressive playing style, it bears the marks of his relationship with then girlfriend Cathy Green, who was X's extraordinary drummer from 1984 till 2002. Rilen and Green's relationship would prove as combustible as his friendship with Steve Lucas. "Girls are girls," Rilen says, as if it were a futile mystery, before confessing, "I came home late one." He pauses for quite a while without saying a word. Finally I say, "night?"

"Actually I was gone about a week," he says. "I remember pulling into the driveway and sitting there too frightened to go inside. You'd know the sound of my Buick pulling in anywhere though. When I did finally go in Cathy was sitting at the kitchen table reading the papers. She just said 'hello'. And that was it. I thought, 'I've gotten away with it!' Then I said, 'Can you smell something burning?' I looked over to the stove and there was my guitar, both jets on full bore. It'd taken me five minutes to do my cowardly creep inside. She must have put it on as soon as she heard me."

Rilen admits he doesn't make a living from his music "yet, but I'm working on it". The fact he's on his way back down to Melbourne for his girlfriend's 21st birthday tonight might give some indication of both his charm and his energy along the way. Does getting old frighten him, I ask? "No," he says. "Music is about how you feel inside and how you give that to people. If you're lucky it's enough to do the job."

- Mark Mordue 


* Article first appeared in The Weekend Australian, 20th September 2005.
+ Portrait shot by Richard Sharman, www.blackshadow.com.au, accessed via Flickr. Shot with car from Bang Records website.

Friday, April 8, 2011

Berlin Dreaming - Ned Collette and Wirewalker



"No use permitting
some prophet of doom
to wipe every smile away.
Come hear the music play..."

Cabaret – Music: John Kandor / Lyrics: Fred Ebb


BERLIN IS WARMER than usual for this time of year, with weeks on end of near perfect summer weather.  From an Australian point of view this warmth is distinctly home-like, discouraging remnant thoughts of the Wall and Nazism or anything like the Cabaret shadows of the Weimar Republic. No, they all seem a world away, like an old movie, a distant song.

Instead, everyone here is on pushbikes and bells are ringing. The wide streets are drenched with sunlight and people are flooding into the parks of one of the greenest cities in Europe, designed in the open manner that the 19th century Prussian capital was intended to be experienced. The city is light. And it moves to a whirring easy rhythm that could sedate you with joy.

Above me blue skies are pinned to a gospel of brass green church spires. It’s only the memorials that stop you in your tracks; that stab with a tear and the unexpected weight of history. Their names alone tell the story.

The Memorial to the Murdered Jews of Europe – Denkmal für die ermordeten Juden Europas – is a five-acre block of blank cemetery slabs meant to represent each page of the Talmud. It has a small, often overlooked museum below it where handwritten notes and letters that survived the Holocaust are buried into glowing floor panels and translated for your sorrows: “goodbye father”, “what future”, “mud and blood in my ear”.

Across town the Topographie des Terrors documents the former headquarters for the SS and the rise of their infernal bureaucracy, a museum of photos and facts that looks like a Bauhaus aviary of aluminium and glass placed in a wide field of pebbly slag. Close by there’s a preserved section of the Wall for you to parade beside, the graffiti on it faded, but easy to read, and strangely alive: “fuck this”, “LOVE”, “mary was here”.

Old hands shake their heads and tell me Berlin is not what it used to be, that even the weather here has changed permanently. No one can imagine what it was really like. The bullet-riddled facades are plastered over now; the vacant lots like missing teeth in the skyline have been built on and filled in; the unremitting greyness painted in colour! Why, once upon a time…




IN A TYPICALLY SHADOWY hinterhofe (apartment block courtyard) a dozen or so adults and children are gathered round a picnic table celebrating the fine weather. As their talk echoes up the concrete walls, into a framed patch of sky – an archetypal Berlin ‘view’ – it becomes obvious this mix of Germans and Australians are musicians, artists, translators and writers.

They’ve dragged a boxy-looking television out into the open and mounted it on a bar fridge filled with beer. Football fever has the city in its grip. On the television Australia and Ghana are slugging it out in a preliminary for the World Cup and groans erupt as an Australian player is tripped mid-field on his way to what looks like a certain shot at goal. The free kick feels like paltry compensation.

“You can’t buy back momentum,” I say. A young man next me agrees with an intensity that surprises me. “You’re dead right there.”

This is how I meet the 30-year-old singer and songwriter Ned Collette, formerly of Melbourne, now Berlin. “Came here six months ago with my band,” he says. Pretty soon we’re talking about everything from To Kill A Mockingbird (“We’ve just discovered how good audio-books can be when we’re on the road”) to the virtues of an obscure Elton John album called Madman Across the Water (“back when he was skinny and cool”). He says he named his backing group Wirewalker after seeing the documentary Man on a Wire (2008), the story of Philippe Petit’s illegal high-wire walk between the World Trade Towers in 1974.


 


YOU CAN'T ALWAYS TRUST a single blaze of light but when Ned Collette and Wirewalker finish their set a few nights later at a small bar on Schonhauser Allee it’s hard not to feel witness to something major. As he walks off-stage dripping sweat over his star-white linen suit I notice a girl retreating from front of stage after an hour of furious dancing. “I haven’t cut loose like that in six months, it was just fantastic,” she says. “They were like some kinda Melbourne Crazy Horse up there!”

The allusion is apt. Collette’s thinly bearded, white-suited look is pure Neil Young circa On the Beach and he has that same mighty guitar sound to incendiarize his songs at will. But his group Wirewalker don’t mimic Crazy Horse’s epic garage rock sound, nor does Collette limit his playing to Young’s levitating, fiery chords.

Instead three-piece unit – guitar (Collette), bass (Adam Donovan) and drums (Joe Talia) – fan out into jazzier positions that hint at early 70s troubadours like Tim Buckley when his ecstatic performances went sea-like and experimental; the addition of some keyboards (James Rushford) also recalls the textured, ambient influence of one of Melbourne’s most under-rated musical icons, David Bridie. Then there’s the parched singer-songwriter on electric guitar stuff that implies Bob Dylan, Leonard Cohen and Townes Van Zandt have been on Ned Collette’s record player at home, though his singing voice is so sonorous the results remind you more of The Drones at their strine-ishly articulate and devastating best. The dominant impression one takes away from the show is that of heat, a curiously Australian aesthetic signature.

Collette first made an impression back home as the leader of an improvisational and mostly instrumental Melbourne band called City City City. Towards the end of their run he began to sing a few songs. By the release of his solo debut, Jokes and Trials (2006), he’d evolved into your archetypal singer-songwriter – with a textured taste for arrangements that weaved electric Australian folk-blues in the grand tradition of early Paul Kelly, some beautiful finger-picking guitar that hinted at Nick Drake, and a pastoral psychedelic wash indebted to Pink Floyd’s original Mad Hatter, Syd Barrett.

The guy could obviously go anywhere and on his second album Future Suture (2007) he did. Collette’s electric guitar work developed a distinct Neil Young smoulder to it, orchestrated arrangements for trumpets and strings appeared, and a much greater use of tape loops and sampling suggested further ambient depths. The record was a triumph but it was hell to play live and Collette took to drinking heavily to calm his nerves.

Like-minded souls saw the possibilities anyway. Smog’s Bill Callahan invited him on a national tour of Australia; Joanna Newsome took Collette on the road to Europe; Camera Obscura invited him across for a series of UK supports. Holed up in Glasgow, Collette developed his most complete set of songs to date, backing away from the introspective singer-songwriter approach and seeking out something more observational. “You just get sick of yourself,” he says to me as if it’s a question rather than a statement. His broadening perspective was also entwined in the formation of a full-time band and, Collette admits, “letting go of the control I’d had as a solo artist”.

After writing off their first attempt to record his new songs Ned Collette and Wirewalker would turn to the American producer Joel Hamilton (Tom Waits; Sparklehorse; Elvis Costello). Over the Stones, Under the Stars (2009) emerged with all the astral spaciousness its title suggests, combining the intimate coherence of Jokes and Trials with the depth and range of Future Suture. The new record even loosed a memorable single in ‘Come Clean’, a tersely stroked ballad set in a “little town [that] has gone to sleep”.

Collette says he was inspired by seeing The Lives of Others and reading Stasiland to weigh up what it means to live an honest life in a compromised society. Poised to break through onto another level with ‘Come Clean’ in Australia, Collette moved to Berlin and left Melbourne behind him.




COLLETTE WORRIES AWAY at the band’s scope when we speak after the show on Schonhauser Allee. “I think our biggest challenge is limiting ourselves,” he says by way of confession. Both he and drummer Joe Talia graduated with honours degrees in modern composition and improvisation from the Victorian College of the Arts in 2001. “I’ve spent years trying to get away from it and really simplify things,” Collette says, describing the study as “disintuitive”.

One hears this struggle with sophistication across Collette’s records. Ambitions that can disperse the unity of the songs or, perversely, be suppressed just when you might hope for an even grander latitude to unleash itself. There’s also a self-conscious literariness that does not always hit its mark, puns. With Over the Stones, Under the Stars, Collette actually refers to songs as “chapters” at one point. I’m struck by the novelistic equivalent he is seeking to make on record.

“Inventing characters that are rich and deep seems like an excellent pursuit to me. And I’m trying to get away from me and my life,” he says.

Collette’s mother, New Zealand born Susan Hancock, studied at Oxford and taught English Literature at La Trobe. She has published a book of short stories, Sailing through the Amber (1997) and a Jungian study of children in literature and fairytales entitled, The Child that Haunts Us (2008). His father, Adrian Collette did his thesis on Henry James and also tutored at La Trobe, later working in publishing before becoming CEO of the Australian Opera.

Though Collette is an only child and his parents long since separated, he can detail half brothers and sisters from his mother’s earlier marriage and his father’s three marriages that “make it for a complicated family to explain,” he says with a laugh. It turns out that Collette’s Sri Lankan grandmother (on his father’s side) was a cousin of Michael Ondaatje’s grandmother, the one so startlingly depicted in the climactic drowning scene to that author’s travel memoir, Running in the Family. “It’s the same story and heritage,” Collette says of the Sri Lankan connections, “it was a pretty small community.”

“So I’m essentially a first generation Australian and my family doesn’t have a lot of history there, really. I guess I always thought I’d end up living overseas for some time.” There’s a sense that this drives the floating quality within his music. It’s roaming, dreaming energy.

“It does frustrate me that a lot of bands show up who are like contemporary copies of old things,” Collette says. “And in Australia’s case a lot of bands that have been successful over past ten years have often had one or two years of great success as nothing more than carbon copies riding a wave of nostalgia before they disappear again. I don’t want us to be associated with that.”

He talks by contrast about bands like The Drones and Augie March and The Devastations in particularly loving terms. “They’re bands who don’t fuck around. They’re complex and deep and thoughtful. That’s a tradition I am proud to be a part of, which is strange for me as I shy away from meaningless generalisations. But I do like to put my name to it when people here ask me where I am from and I can say ‘Melbourne’.”

The definitive evocation of that city’s rock ‘n’ roll dreaming for him is the instrumental group, Dirty Three. As a student at VCA Collette says he despised all the jazz nerds with their love of guitarist Pat Metheny and the endless complications and frills to their playing. On his own guitar case he pasted a picture of violinist Warren Ellis. “And people would still come up to me and say ‘Is that Pat Metheny?’” he laughs.

“There’s this aural quality to the Dirty Three, an Australian sound… whatever it is, they have it in spades! When I hear them it makes me think of 30 degree days and hot sunny laneways in Brunswick and North Carlton, and corrugated iron.”

Collette almost sounds homesick at this point. Sitting outside in the warmth of the night after the show, ne nonetheless compares his life in Berlin now to a potential one in London “where everyone I know has to bust a gut just to get by. Things are easier and cheaper here, slower. My work comes together haphazardly, so I need the time and space. A lot of people say Berlin is like Melbourne, so it’s not a terribly adventurous choice for me to live here,” he admits with a shrug.

“My routine here is pretty loose. The city feels vast and open… and there is a feeling of space and a sort of strange under-population,” he says. “There is that feeling of history, obviously,” he says, “but also that I’m 30 years too late for a crazy, interesting city. Sometimes it feels like a place where all these people have come without really knowing why they are here.”




IT'S CERTAINLY AGES since David Bowie evoked the mood of West Berlin in the funereal instrumentals that so startlingly filled side two of Low, or crooned and cried his heart out over Robert Fripps’s guitar drones to forge an unlikely Cold War love song for the title track to Heroes.

Ages too since Iggy Pop improvised a lyric about travelling through “the city’s ripped backsides” in ‘The Passenger’: an observation on a then divided Berlin’s post-War condition as well as his friend David Bowie’s capacity to take detached advantage of any situation as “he rides and rides” through it all.

Loosely known as ‘the Berlin quartet’, David Bowie’s Low (1977) and Heroes (1977) and Iggy Pop’s The Idiot (1977) and Lust for Life (1977) would form a sonic and imagistic template rich and risky enough to inspire vast swathes of the post-punk musical era to follow. Not bad for one year’s work in a foreign city.

Bowie would return to the city to perform a live set at the Brandenburg Gates in 1987. He made sure the PA system was turned toward the East as a 1000 people gathered out of sight and over the Wall to also listen to his show. When he sang ‘Heroes’ the voices of the East chorused above a listening West German audience: “And the shame was on the other side, and we kissed as though nothing could fall…”

U2 would visit the city in 1990 with Bowie’s other main confrere, the producer and conceptualist Brian Eno, to reinvent themselves as a post-modern rock ‘n’ roll band turning radically to the future on Achtung Baby. The Wall had just fallen; Germany, and thereby Berlin, were being formally united – there was an ecstasy here in the ashes of history.

Recording at the legendary Hansa Tonstudios had as much to do with U2’s renewed, deep, dark, alive-in-a-room sound as Eno’s ambient influences and lateral suggestions. Studio 2, or ‘Hansa by the Wall’ as it was more commonly known, was a former Nazi ballroom, a room freighted with ghosts and superb acoustic properties to match.

That the Hansa building was still half ruined from bombing during the war, leaving it standing alone amid overgrown, vacant lots, only added to its symbolic power. Once upon a time West Berlin too had been an island of capitalism and democracy within the East German totalitarian wasteland. At Hansa you could lean out a tiny window as David Bowie once had and look over the remains of the Wall where he had seen the lovers kissing who inspired him to write ‘Heroes’ most famous lines.

Synth popsters Depeche Mode became a seriously moody and credible stadium act by recording in this studio throughout the 80s. Nick Cave practically owned it over that same decade, first with The Birthday Party in their death throes (‘It’s a Wild World’), then across a string of acclaimed solo albums with his backing band the Bad Seeds – recordings stained in Weimar reds and blues and clouded in the exile of heroin addiction. No one caught the German Romantic ethos of ‘sturm and drang’ (“storm and urge”) quite so deeply in a modern context as Nick Cave, manifest not only in his bohemian lifestyle but also a cinematic, spiralling depth in the Bad Seeds music that U2 would feed off for textural innovations of their own.

Come to Berlin, all these artists seemed to say, to be born anew and journey darkly. Everything from Wim Wender’s 1987 film Wings of Desire (in which Nick Cave and the Bad Seeds appeared) to Anna Funder’s 2003 book Stasiland continue to reinforce that font of inspiration for Australians. But it’s the Nick Cave connection that has proven particularly enduring. Indeed it’s hard to meet any Australians in Berlin today who are not from Cave’s hometown of Melbourne.




FORMER BAD SEEDS like Mick Harvey and Hugo Race continue to visit Berlin and play to devoted local followings to this day, maintaining connections that go back three decades.  But Race is sceptical of any ongoing Melbourne-Berlin axis. “Personally I think the two cities no longer have a real bond,” he says. “In former times they had the commonality of being isolated – one by politics, the other by geography – leading to the creation of these intense, introspective scenes. This is no longer the case.”

“What I see are foreigners under the illusion that Berlin has something for them, and what these musicians need is some imagination. For example why not move to Kiev or Skopje instead of Berlin if you are looking for inspiration and new stimulus? Berlin used to have the kind of edge and appeal that these cities have now. But who is going there from the next generation?”

Grand Salvo’s Paddy Mann has recently been performing around town for the past few months. He delivers some of his cracked and tender country Death songs in a final intimate gig at the Sofa Sessions, a showcase afternoon event held at a private apartment where underground folk acts and poets converge and artists hang everything from photos to animated illustrations on the ‘gallery’ walls.

Speaking in what seems like an assured murmur, Mann says he was “attracted to Berlin mostly by its atmosphere… a kind of protected and livable existence that at the same time vibrates with this dark intrigue and restlessness.  It’s welcoming in a strange aloof way, and also a little Melbourne-like while being utterly different. In fact it’s lots of things at the same time, often contradictory: dirty and clean, easy going and rigid. Boozy idleness flourishes but so does a rigorous artistic integrity and exploration, often in the same people! No one’s here to make money, everyone shares ideas and time. Perhaps I'm romanticizing it, but I’m leaving [now] with a vague sense of regret.. ... I have to admit I've never owned a Nick Cave album. He's just 'been around' so much over the years I feel I haven’t really needed to.”

“And yes, Berlin has associations rich in death and it’s hard to avoid constantly ruminating on its past, particularly with the ‘stolpersteine’ [literally ‘stumbling blocks’: brass name plates created by the artist Gunter Demnig which he places among over a cobblestone to commemorate where people lived before they were taken during the Holocaust] that peer up at you on any given street.”

“But my record Death is coincidentally about guilt and an effort towards redemption, which I think is more about what Berlin is today. It’s a very self-aware city and is very open and active in coming to terms with its role in World War Two atrocities. I think it’s a positive and important attitude, particularly coming from a country that can’t even admit its own humble efforts at genocide.”



IT TURNS OUT the Sofa Sessions in Berlin are run by another young Melbournian singer-songwriter called Sam Wareing, who performs under the moniker of Ms. Sam. In trying to explain the Melbourne-Berlin axis she’s far more enthusiastic than Race, talking about “an aesthetic sympathy between the two cities. Melbourne’s the most European of Australian cities. Broadly speaking, I think they [Melbourne and Berlin] share an intellectual, melancholic, angular, monochromatic, anarchic feel. Long, grey, grim winters….”

Wareing hesitates, reaching for something deeper to explain the seductions that still draw so many young Melbournians to Berlin over twenty years after Nick Cave and the Bad Seeds evacuated the city. “Perhaps it’s a peculiarly middle-class Melbourne rebellion [that leads us here],” she admits, “like all the kids memorialised in Dogs In Space. Berlin seems more ‘real’ for the incredible, fractured and living history in every street, more ‘dangerous’, mythical maybe, and a lot more free than Melbourne too.”

“Somehow it's a city of hope and collaboration, not [dominated by] sad old losers bitching about the past. Except the ‘Friends of Nick Cave™’, my friend’s term for all the hangers-on that litter Berlin,” she says.

It wasn’t so long ago that Rolling Stone Germany cited The Devastations for debut album of the year in 2004. The Melbourne group have gone on to do a film soundtrack with Alexander Hacke of with Einsturzende Neubauten (Collapsing New Buildings), without doubt Berlin’s premier avant-garde musical act. Ironically enough, Einsturzende Neubauten’s legendary guitarist and singer, Blixa Bargeld, is best known outside Germany as one of Nick Cave’s most critical collaborators during his tenure (1983-2003) with the Bad Seeds.

As for Ned Collette, his experiences of the city don’t necessarily conflict with Race’s contempt for false nostalgia or Wareing’s more impassioned insights either. “Songs are starting to come here – I mean I always have things bubbling away, but I don’t know if they are a result of the city as such. They aren’t about Berlin,” says Collette. “They are a result of having some time alone though and that’s that sort of enforced exile coming into play I guess.”

It’s in comments like this that Race’s word “introspective” flares back up. So many artists responding to Berlin have been forced to turn deep inside themselves for inspiration. Songs like ‘Heroes’ and ‘One’, brilliant as they are, are actually anomalies; the Berlin aesthetic is more usually withheld, distant, solipsistic, hedonistic, mysterious: Bowie’s post-apocalyptic instrumentals on Low; Iggy Pop’s sado-masochistic jive (“love’s like hyponotizing chickens!”) on Lust for Life; Nick Cave’s enclosed universe of grotesques, murder and gnawing blues across albums like The Firstborn is Dead, Your Funeral…My Trial and Tender Prey.

Lou Reed could even put together an iconic rock ‘n’ roll album called Berlin (1973) without ever having visited the city, drawing on the Brecht-Weill flavours of the Weimar era and connecting them to his suite of songs about a drug-withered love affair. “Hey honey, it was paradise.”




THOUGH HE CURRENTLY plays bass for Ned Collette, Adam Donovan is better known as the guitarist for Augie March. Donovan is only filling in while Wirewalker’s original bassist Ben Bourke stays at home in Melbourne with a newborn child. Once Bourke rejoins the unit at the end of 2010 Donovan will then shift to guitar and the band sound will naturally expand.

Donovan tells me he calls the rest of Augie March “the four wives”. They weren’t happy with how their last album and have “taken a hiatus, I believe that’s what it is called in the industry,” he says tartly. “So with the burden of having to be in the same place as the other guys removed, I thought I had to go somewhere.”

He decided on Berlin because he wanted to learn German, and he’d heard the city had an interesting music scene. Simple enough. “I remember when I told a friend of mine, who had done this before, that I was making the trip his only words were, ‘Good Fucking Luck.’”

Musically Donovan can’t see much of a happening local music scene at all. In fact the most interesting thing he has seen in Berlin was Grand Salvo. “Moving from Melbourne, which has one of the richest music scenes I’ve seen anywhere in the world is going to mean any other city will be slightly disappointing,” he says, as if to console himself.

Wirewalker’s drummer Joe Talia has not bought into the mythology of Berlin at all. He says, “the city feels lazy to me, like a big playground”. So much so Talia prefers to stay in Melbourne and visit Berlin as touring and recording with Wirewalker necessitates, though he’s attracted to the city’s experimental musical history which takes in everyone from Neu! To Einsturzende Neubaten, bands that don’t so much influence Wirewalker as encourage a commitment to something bolder and singular.

Ironically this feeling of being on your own in Berlin is something that seems to offer Donovan respite as well as disappointment. “Trying to make a start in a new territory is always difficult. And when you arrive with hardly any contacts and support you have to rely on the music. What do you do but have faith in your music?”

“The songs are what holds bands together and the industry is what tears them apart,” he says with some zeal. “So yeah, essentially we could be in any city in the world.”

“Berlin just allows us to be creative without spending much money and still enjoying what the city has to offer [including easy access to the rest of Europe]. Ned and I are still checking it out, trying to get a feeling for what transpired here. From getting lost on the way home after a night of cheap beer and cigarettes to visiting Sachsenhausen, the concentration camp on the edge of the city which is now a tourist attraction. But the words ARBEIT MACHST FREI on the entrance strips any inkling of it being just another tourist attraction away.”

“We also went to the old Stasi headquarters museum. Great furniture but poor policy as it turned out,” he says. “I can’t remember where I heard the quote but it was something along the lines of, ‘You can’t build a Wall unless you are prepared to kill people.’”





"IT IS REALLY HARD not to get caught up in the many stories Berlin holds,” Collette says as if there’s a trap to all this. “It has seen so much in it’s relatively short life and that is impressed upon you all the time.”

“Last night with some neighbours I got up on the roof to watch a storm come in and saw the whole city spread out under a very dramatic Berlin sky, and it occurred to me how strange it must have been for people to do that thirty years ago realising that half that city was completely inaccessible to them. It’s very affecting.”

Collette talks of the way “the city feels vast and open. I like to take advantage of it by just riding around. There are so many galleries and museums and monuments, and this feeling of space and a strange sort of under-population.”

Perhaps it’s the intensity of the history that also creates a sense of some ghost city parallel to the present one? Collette is not sure, but his new songs do deal with questions of identity, something he connects to the way people now live online. “There is a theme emerging of how roles are played out in society rather than actually inhabited,” he says. “Roberto Bolano keeps coming back to that idea of ‘semblance’ in [his novel] 2666; and I recently saw the Australian opera 'Bliss', from the Peter Carey novel, where the protagonist feels like he is surrounded by actors in hell rather than real people.”

The after-show crowd is slowly thinning out around us. Characteristically of Berlin, everyone is jumping on their pushbikes and whirring off along the Schonhauser Allee. Collette happily nurses a beer but his conversation runs deep. “I did a TV interview in Austria recently,” he says, “and the interviewer asked me why my songs were all so sad when I didn’t strike him as a particularly sad person. The question flummoxed me a bit and my response wasn’t very insightful.”

“I've been thinking about it a lot and it occurs to me that an artist doesn’t have to be in a particularly dark place to be able to comment on the abyss that we all walk beside, as humans, throughout our lives. Life can be perfectly pleasant on a day-to-day level while at the same time revealing there is a massive void beside us, and that void can be totally unrelated to the happy and immediate events that occur in our lives.”

Collette motions his hand, to the dark, to the city maybe, to us. “I think the void is essentially death, which is unknowable, and which all the terrible things that we encounter in the human race essentially leads towards - our terrible treatment of each other on a grand scale as a result of manifestations of power, corruption, betrayal, etcetera. And for me, all good art dares to look into the abyss, and songs don’t necessarily have to sound sad to address it, and if they do ‘sound’ sad they aren’t necessarily futile - sometimes they can just be an acceptance of the uncertainty we all face on a bigger scale than the small things that make us happy, or at least make us seem like fairly relaxed people.”

“And even if you can’t offer a solution, just to accept this is important,” he says. “At some point it seems to me that his was the domain even of pop music, though I rarely encounter that these days.”

While he is talking Collette has set down his beer and started strumming his unplugged electric guitar lightly, as if to help organize his thoughts and get nearer to whatever it is he means. It’s the encore tune to the set he just played, ‘Somewhere in the Middle of the Road’. Collette doesn’t sing the words, of course, but they float up into the night sky on silent thoughts anyway: “O my heroes take me towards the light.”


- Mark Mordue


* An edited version of this article first appeared as a cover story for The Weekend Australian Review on October 23rd, 2010

CREDITS: Leading colour portrait of Ned Collette by Anna Steele. Portrait of Ned and Adam Donovan, and black-and-white shot of Ned, both by Esther Michel. Painting of hinterhof sky view by Heinrich Zille, early 20th century German artist described as 'the purest incarnation of Berlin'. Other images sourced from internet.